Category: Study

The Other A.I.

Featured Image Credit: Pexels on Pixabay

The academic community – a community to which I have belonged for decades – trades in ideas, and thinking is our currency-in-trade.

Throughout my teaching career, as I’ve offered elsewhere, I’ve devoted my practice to helping people make thinking a habit:

Thinking is the value in our ideas, and since we’re accountable by means of personal responsibility to defend these, there’s our incentive for thinking to be informed by knowledge, practised with discipline, and weighed by healthy scepticism. Discussing and testing ideas is the purview of thinking, and as such, thinking’s an invaluable skill.

Along the way, as our thinking skills mature, we yet retain at our core something personalised and uniquely individual: let’s call this integrity, which literally derives from roots that combine to mean something “untouched,” i.e. something “pure.” As puzzle pieces integrate to form a whole picture, so we might imagine all the pieces that form 'ourselves'. Full integrity finds every piece contributing, no piece erroneous or superfluous although, unlike puzzle pieces, ours we are able to enhance and improve. Distinct from “integrity the buzzword,” integrity is the character and experience to cope, or else not cope, with real consequences. Integrity is how we spot adversity, and it fuels our will to leave comfort zones in order to measure how much we’ve grown.

As a coach since 1990 and a teacher since 1999, I’ve long felt my responsibility, on behalf of people, to help players and students find ways to grow and contribute in accordance with their own integrity.

Fuel for this growth includes the earnest effort we expend in the academic setting to develop and explore imaginative, inventive, even original ideas, and then to properly credit the earlier thinkers who provided our source material. Citation is a formal way to indicate where other thinkers’ ideas ended and our ideas began. But such ‘academic integrity’ goes beyond formal citation.

Academic work is an investment – rigour now for pay-off later. Investing in the development and expression of ideas now, out of what came before, not only works the thinker’s valuable skill, it also advances the growth and maturity of broader confidence and social esteem into the future. This is one reason, from my experience, for tying student success directly to engagement with others in a classroom… p.s. that’s hardly some revelation, but it remains important enough to justify reiteration.

When I teach, I need to hear from students too, particularly in person, although whatever the case, in their own words. Of course, I also appreciate the utility of a Zoom call. But in-person contact time between students and teachers is such a precious commodity that face-to-face teaching-and-learning – for me, anyway, not sure for you – is simply irreplaceable and will never be going away… not unless we so utterly lose our broader social integrity that we just stop being human.

That said, we do manage to prove, now and again, that the pieces comprising our integrity seem to contain at least a few impurities. For instance, you may be surprised to learn how, even before the Digital Age, we found ourselves facing opportunities and enticements not only to draw upon others’ ideas, words, images, and videos but also to risk presenting these irresponsibly as our own.

These days, as we have access to scads of text and media literally in the palm of our hands, legitimate schools are left to counter our worser nature by emphasising quaint abstractions like honesty, fairness, and respect. Such schools expect students and teachers to behave as honest and responsible members of an academic community by complying with policies, regulations, and prohibitions that uphold that academic integrity thing.

One common prohibition is plagiarism, which means submitting the oral or written ideas, words, images, or videos of another person as one’s own without giving that other person proper credit or acknowledgement. Plagiarism is intellectual theft though, more simply put, plagiarism is cheating, by which I mean falsifying anything that is subject to formal evaluation or peer review. And again in my experience, I’ve found plagiarism is far more common than most students ever realise. But whether it is or isn’t tantamount to stealing or cheating, plagiarism is a form of academic dishonesty that we absolutely must not tolerate, much less accept. Why?

Plagiarism is a serious academic obstacle that poses significant, permanent consequences, whether detected or not. Ideas that are not one’s own must be given credit at all times – perhaps this is the fundamental precept of academics – because, without respecting this credit, any pursuit or growth or refinement of existing knowledge is fruitless, and any working of the skill of thinking utterly ceases for having no available fuel… well, apart from ‘How can I steal and get away with it?’ or maybe ‘How can I justify being lazy?’ or how about ‘How can I excel at being an ‘Enter’ button presser?’ Presenting the same or substantially the same work more than once, in the longer-term, gains us nothing beyond the muddled growth of thinking about ‘how to cheat and prosper at the same time’.

How about the uncredited use of Generative Artificial Intelligence tools, as in ‘Gen A.I.’ – the other A.I.… is this also plagiarism? Honestly, how can it not be? In order to draw upon what’s available, Gen A.I. scours and indexes all available ideas, words, images, and videos, and these not just from some other person but from most everybody out there who’s accessibly published on-line.

Not a search engine in sight… no people either
Image Credit (edited): hyeok10_12 on Pexels

This being the case, then what of any work completed with Gen A.I. – correctly cited or not… what isn’t plagiarism? Good question, one that evidently poses an inconvenient truth yet to be addressed by the euphoric mania, beyond watery defenses like “pattern matching,” “fair use,” and “non-human agency”… bullshit excuses as evasive and lazy as the humans whose use of Gen A.I. warrants all concern for academic integrity in the first place.

“Always ask when you are unsure…”

Thus far, to students who ask me, I’ve found myself able to suggest that Gen A.I. – like Wikipedia before it – makes for a poor academic resource, which is to say, “An easy place to start is rarely a good place to finish.”

Upon saying this to students, I’ve occasionally faced a reminder that the analogue world of my past experience is something to smirk at. Don’t get me wrong, we did have electricity and computers back then, but I’ll grant it was also a time when TVs received broadcast signals, telephones had a dial tone, the Commodore Amiga was cutting-edge technology, and everyone wore Lacoste. More to the point, though… back then, when the encyclopædia on your shelf was all you had, it was also your motive to visit the library, or a magazine stand, or your friendly neighbourhood teacher, who’d also done those same things.

As for those students who smirk at me today, I gather that somebody they’ve never met must have laid my past to rest on their behalf, and therefore nothing – repeat, nothing – from that past had better even try holding threat upon their attention, especially not when it can’t be accessed via smart phone.

By the same turn, I hold what seems to me a reasonable expectation on behalf of these Students of the Digital Age, namely that they appreciate their responsibility to…

  1. understand how ‘academic integrity’ applies to each activity across a program of study
  2. clarify not merely what constitutes ‘academic misconduct’ but also why its consequences threaten our whole endeavour
    • p.s. while you’re at it, also take note whether your school has any kind of “Student Declaration of Responsibility” to which you may have assented upon registration – and then, whether you find one or not, respect it anyway

I should say, I never smirk when I expect all this because, at its core, academics is about broader growth and human progress. It’s about human lives and our livelihoods underway. It’s about how well we expect to be doing once we pass things on… things like ideas and how to think them through.

And hey, if you don’t feel like this endeavour requires work compelled by sincerity and integrity, then maybe it’s time to re-think your involvement. Or maybe just get out of the business altogether because it’s every scholar’s responsibility on everyone else’s behalf to respect the principles of academic integrity, foremost by applying those principles in your own practice.

Image Credit (edited): Bruno Silva on Pexels

Common Ground

“…a world without bias would be flat and dull and monotonous,” so if you think this pic is oversaturated, maybe the world has too much bias… or could it be you simply see a world with too much bias?

Featured Photo Credit: analogicus on Pixabay

Click here to read On Bias
Click here to read Crossed Purposes

On Bias: Epilogue. Common Ground

Look at the feature photo, with its glowing colours and rays of magical sunlight, etc etc.

Someone might argue that a certain ‘bias’ is partial to the orange-red colours on the left side while another certain ‘bias’ is partial to the lush green on the right. Even to suggest Fall and Spring is merely my interpretation, and you’d be free to take it or leave it. And fair enough, which is really the point: all of this is simply chocolate-vanilla, everyone with their own preference, which is the broader point I’ve been making: everybody is biased. It’s a trait we all have in common. Not whether you prefer Fall to Spring or vice-versa or even something else, not even about this particular photo because maybe you prefer Winter or Summer, or maybe you prefer real roads in real forests versus photographed roads in photo-shopped forests. But whatever it is you or I or anyone prefers, we each lay claim to our own.

Then we support our claims… as I mention in the photo caption, someone might argue that the colours are just too saturated, that this photo has been edited to make those rays of sunshine seem almost heavenly or something. In my English class, I might have supported this by noting that the photo is taken from the ground-level, not the treetops, or I might have pointed out how the road curves, suggesting some lack of omniscience, as if we can only remember out-of-sight places we’ve been or imagine not-yet-in-sight places we’re going – whatever, it doesn’t matter. Since the photo editor isn’t likely in the room with us anyway, the specific interpretation is not the point so much as simply having an interpretation at all.

We interpret at all because we’re biased, and interpreting is a step in learning. If you don’t value learning, stop reading now, and sorry to have used up your time. But if you do value learning, if you’re curious as to what’s around that curve in the road ahead, then don’t stop here too long, just admiring the trees or basking in the glow: imagine, predict, and wonder, then interpret, then share, and listen and reflect and discuss. That is education. And then follow up further on your own. That is study: imagine, predict, and wonder some more, and come back to interpret, and share, and listen and reflect and discuss, then follow up further on your own with study… see how this works, this process of study and education and further study and further education?

One outcome of this process would not only be a pretty revealing insight into one’s own character but also the possible character of the photo editor who likely wasn’t even in the room with you:

  1. the editor is someone who values heavenly connection, or
  2. the editor is someone who wants to suggest they value heavenly connection, or
  3. the editor is someone who wants us to think they value heavenly connection, or
  4. the editor is someone who wants others to be reminded of heavenly connection, or
  5. the editor is someone who wants to…

We can’t know, of course, because even if the editor were in the room with us, they may withhold their particular motives behind this photo. Nevertheless, say we gather a sense of their previous editing work and build a case toward their possible motives in this case, from which we could suggest further possibilities: if (1), (2), (3), and (4) all happen to be true, the suggestion could be that the editor is someone who values heavenly connection. However, if only (3) by itself is true, the suggestion could be that what the editor values is not necessarily heavenly connection but rather the kind of impression they aim to lay upon others.

And on it goes, limited only by our imagination, suggestions about the possible interpretations any one of us may have about this decision by a photo editor regarding an element in a photo, with each possible interpretation as revealing about we who interpret as about the editor we characterise or the photo we parse.

But bias is not the interpretation you have or even the interpretation you prefer after hearing a few, even if that amounts to Hmm, I’m not too sure just now; this is often attributed to us as our opinion, but bias is more than that. Bias is the plainer fact that – at every given moment – everyone will have some kind of interpretation. Bias is the nature in its entirety that one perspective exists distinctly from any others, the very nature that an individual occupies a vantage, a perch from which to perceive, a point-of-view that cannot be simultaneously occupied but only shared by another, except maybe on Star Trek. Bias is the finite oneness that is ‘you’, which cannot be ‘me’ or any ‘one’ else because we all each have this very same oneness. This finite limitation, this scope of ‘who I am’, this boundary that distinguishes ‘what is me’ from ‘what is not me’, and to which we each lay claim, this is our bias.

Our bias: we can inform it, we can expand it, we can manage our way within it, but we can neither eliminate it nor overcome it because we are not infinite. We might help ourselves feel better by telling each other, “No limits!” especially as this inspirational cheer salutes the fight against social injustice and cultural oppression, which is a current dominant motive, the sentiment of which to encourage and motivate people is appreciable. Yet having opened the door that this perspective opens, where it aims I fear is not where it ultimately leads: “No limits!” suggests infinite capability, which is literally impossible and, thereby, ironic. We are not infinite. We have limits, and the cheer “No limits!” may better be amended to “Educate and study!” But who’d ever shout that, much less put it on a placard or a t-shirt?

If the difference between ‘Our bias is our limitation’ and ‘Our limitation is our bias’ is one of perspective, then it’s also one of misunderstanding or perhaps even simply wishing away human characteristics.

I wrote about something close to this once before, where again a simple reversal of phrase is more than just clever word play. It’s literally about life and living and enacting who we are.

I don’t know why Bible Hub sets its Commentaries page with the King James version – it wouldn’t be my first choice translation, but they list 22 across the top of every page, so take your pick.