The Bridge to Hell…

Peter Benson’s article, “Francis Fukuyama and the Perils of Identity,” in Philosophy Now (Issue 136), got me thinking again about multiculturalism. I’ve had plenty to say about multiculturalism – seldom positive – although none of it here on The Rhetorical WHY. [Ed. note: the post following this one became the first!]

If you haven’t yet leaped to conclusions about me, I’ll point out that the full title of this post is “The Bridge to Hell is Paved with Problematic Intention.” It’s meant to be a little satirical, a little disparaging. It’s a wordy mash-up of axioms, cultural and academic. I’m okay with wordy this time.

I’m also conscious of the juxtaposition of my crude title and the wisdom of Dr. King. I’m less okay with this but felt the contrast worth any shock, ambiguity, or misapprehension.

Read on, and take issue as you must or as you will.


The Bridge to Hell is Paved with Problematic Intention

Has the trumpeting of multiculturalism taken itself so literally that even individualism (… multipersonism?) is insufficient?

Taking itself, as I say, more literally, multiculturalism sets one culture at equal stature with the rest – seems fair enough – apparently, a shift in meaning from diversity to inclusion, which implies that diversity wasn’t working on account of exclusion.

So, within Culture X or Culture Y, as we might imagine an individual being equal alongside other members, we can imagine across the two cultures potential impasse: “… unresolvable conflicts between mutually exclusive viewpoints [that] dominate the political landscape” (Benson, 2020). I still grant here individual differences, but I have in mind some divide between distinct communities of individuals, i.e. a divide between cultures.

In relation to Culture Y, for example, Culture X might deem its equality mere lip-service and feel de facto unequal: “How are we in Culture X obliged to consider those in Culture Y as ‘equal’ if our culture is not equal to theirs?

Image by MetsikGarden from Pixabay
Image by MetsikGarden from Pixabay

“How can we treat them as equals, much less be treated as equals, if our larger culture is not equal – that is, if Culture Y does not accept us on equal terms?” Culture Y might declare all individuals equal to begin with and counter that Culture X only perceives inequality. Yet this simply compounds the same injustice for Culture X, who will hardly waive their due consideration.

In any case, equality of cultures seems not the same thing and unable to play out to the same effect as equality of individuals – even more so since an individual who identifies with more than one culture might feel strewn across their own intersections. (Curiously, this assumes one’s identity to be chosen as much as bestowed, which echoes individualism as much as collectivism.) In fact, if equating cultures equates individuals, then equality rests further upon equity, a mantle of justice issuing from a superior authority.

Perhaps Culture Y lives by some unproblematic axiom, such as ‘might makes right’, ‘stay the course’, or even just ‘common sense’ while Culture X lives by ‘power to the people’, ‘diversity is strength’, or ‘revolution is no dinner party’. Can they bridge their divide? Is one culture responsible to reach across, as it were, halfway? We might define an obligation to come any distance according to power of authority. To be sure, imbalanced authority does seem a constant throughout history; for exactly this reason, though, would we expect the side with authority to yield?

I turn to Dr. King. In his time, a generation or two before mine, Dr. King sought and fought for equality and “the cause of peace and brotherhood,” there surely being little more equal than “a single garment of destiny” (King, 1963). As we are all, he claimed, paradoxically yet beautifully this makes us one. Standing upon the authority of centuries, of historical proclamation and practice, and there resting in long studied philosophy and lived experiences of spiritual belief, Dr. King challenged his brothers to bear witness upon themselves. Such authority remains as stable for those to come as for those preceding – that is, unless or until those to come decide to wrest authority someplace else.

Image by John Hain from Pixabay
Image by John Hain from Pixabay

In our time, justice supersedes civility, and restitution tinges redress. The zeitgeist these days is emotional, distinctly angry. Individuals possess rights, and cultures bear responsibilities. “The politics of identity,” Benson says, “multiply conflicts and divisions.” As we ostensibly advocate for the equality of all individuals, identity politics fights a culture war, a battle for equity across cultures-of-particular-individuals, which actually precludes a wider equity. Cultural equity has supplanted individual equality because, where there is axiomatic ‘strength in numbers’, multiculturalism can only ever be ‘us vs them’. If so, is it still defensible? Is multiculturalism a way to ensure that our outcomes match our aims? Or are the aims of those with authority forever destined to pre-empt the aims of those without it? Indeed, what is the way to ensure that no one of all will ever be marginalised?

For one final point I turn to Benson (2020), not in comparison to Dr. King but out of respect for all being one: “Only when we stop having identities in the group-defined sense can we return to being individuals” (original emphasis). We may discover too late the folly of burning a bridge-too-far while crossing it.

Washington, DC (March 2014) - Day 4 - 101

That’s Your Opinion In My Opinion…

Playing soccer recently, my team grew more and more frustrated by what we felt was poor refereeing, as in calls that favoured the other team or else faulted us incorrectly, which amounted to the same thing. Granted, we’re none of us professional, so the only thing at stake was the satisfaction of winning. But, as the saying goes, that’s why we play the gamenobody plays to lose. So, on that basis, our team was frustrated, and it mattered.

Players on both teams knew each other fairly well, so there was plenty of on-field bickering and sharing of opinions. Finally, someone from their team – let’s call him Michel – said, “Instead of complaining about it, why not just try your best to help the team?” It’s a pretty common attitude, on account of being positive and constructive. How many coaches have encouraged their teams to take up the responsibility of controlling what’s in their control? I know I have – more on that below.

As soon as Michel said this, one of our more heated players – let’s call him Roy – aimed an outstretched finger towards the referee and shouted back, “What’s the point!” What he meant, of course, was that when the rules aren’t being enforced, any striving to help the team is futile since any gains are ultimately clawed back or nullified. “It’s easy,” Roy added, “to say ‘Don’t complain’ when you have the advantage!” Michel said nothing, and this actually became the end of all the back-and-forth. As it happened, the game ended shortly after that, with one team – ours – and one referee each leaving the field feeling hard done by.

vs Wesburn at Pt Grey Secondary (11-0 W) - 17

People often say that sport teaches great lessons about life, and again, as a coach, I know I’ve said this to teams that I’ve coached. Yet we say such things under the assumption that the referee’s interpretation of players’ actions, when held up against the Laws of the Game, will match our own interpretation and, indeed, will match everybody else’s interpretations as well. The further we depart from this assumption, the heavier Roy’s outburst weighs upon us because, sure enough, the more futile it becomes trying to play a game by what amounts to a fluctuating set of rules.

As I say, I coached my teams to take up responsibility for what’s under their control, but I was always careful to elaborate my reason why: be responsible to control what you can control because the rest is out of your control. The other team, the field conditions, the ball, the weather, the referee – because any of these variables could work against us, we need to focus on playing well, score a lot, and put the game out of reach. That means beat the opponent, beat the field conditions, beat the equipment, beat the sideline supporters, beat the weather, and beat the referee.

How all that translates to ‘real life’ lessons could be construed as anarchy, beating everything under the sun, at any cost, which is not where I’m going with this. So I’ll reiterate: the way to beat all these things is to play well according to the rules as we understand them and put the game out of reach on the basis of our skill and teamwork. That goes for the ref, too: put any criticism to rest by beating all questions of your integrity with skill and teamwork. (For often having referees working alone, with no Assistants running the line, it’s a wonder that youth & amateur sport have any refs at all.)

And, I realise, this does assume that everyone else involved, besides us, also shares – to some degree – our understanding of the rules. And I think it’s probably reasonable to assume that we all generally know the rules, even if we don’t precisely share their exact meaning. For all this, I think it’s fair to assume that usually players will see the same things when they apply the rules to game play. There’s even one further consideration here, put so well by Spokesman-Review columnist, Norman Chad: “If you’re watching the games for the officiating, you’re not watching the games anymore.” There are always debates and such, but we don’t usually get a referee as poor as my team (thought we) did this last time. And on those rare days when everything seems to work out, we’re as like to say, “Geez, I hardly even noticed the referee today.” Win or lose, that’s nearly always a good day.

But that’s sport: a self-contained world of rules, bounded by a playing field – in this respect, all is stable and predictable. Leaving aside physical fitness and training, the constraints posed in sport are rule-based, i.e. arbitrary, and out of fairness, we agree as players to abide by them – otherwise, we’d not be players but cheaters. To be clear, none of us in this recent game felt our opponents were cheating; it was strictly a case of feeling the referee was misinterpreting game play.

Matchday #2: INTER (5) vs New Westminster (0) (Warren Pitch, UBC)
“One more eye and he’d be a cyclops…”

For all this, how can sport possibly teach us about life? Maybe we can infer the law of the land as the Laws of the Game, but in life, who’s the referee, by analogy?

At soccer practice, you might argue that the referee is the coach although I can say, for me, when I’m coaching I prefer to be coaching. That leaves the players to collectively referee themselves, which boils down past 1v1 to each sole player bearing their share of the burden. Especially during some small-sided training game with modified rules, the players must each become a partial referee or else the arguments begin. This becomes a responsibility to the team by the players for the Game, which rings something akin to that statement about government “of the people by the people for the people.” Curious that we live for the Game in the one instance and the people in the other – makes you wonder about analogies as much as analogies make you wonder.

So how about in day-to-day living? Is the government our referee? Are the police a referee? In certain aspects of life, we’ve built a playing field with specified boundaries – out in traffic, for instance, are red and green lights, and “Stop” and “Yield” signs, and white and yellow lines that bound every road. Are these referees, of a sort? For me, they’re actually not. In such instances, say driving a car, we might feel the need to stay safe and not injure ourselves or anyone else. Or maybe we just want to keep our insurance rates as low as possible. But where lights and signs and lines are mere reminders of the law, we might say the referee is you, the driver, making decisions that have you propelling and halting your vehicle along every road.

But traffic is hardly the only example, and those kinds of boundaries are more pragmatic, anyway, for safety. Other aspects of life and living are more… well, open to debate. How about your boss, your teacher, or your parents? How about a total stranger? There are lots of examples, but I’m reminded of that adult on the playground who takes it upon themselves to be parent, guardian, and disciplinarian to every child in sight. For some kids, an adult they’ve never met can still be a very effective referee. For some adults, too. So just who is in charge of enforcing as compared to laying down the law?

OK, so one might argue that the best candidate for referee as you make your way through life is you. Hmm… right, well, if the referee in life is our own self-conscience, then just how free do we feel to make our own decisions when it’s also we who’ll be checking those decisions? Some would say we remain entirely free, which I think explains Michel’s esteem for striving to help the team against the odds: work hard and live up to your responsibility to others, as well as to yourself. Make society a better place. But has Michel ever considered that some people are neither so bold nor else so enabled?

Buried in there, though, is one more subtle layer beneath this so-called esteem, and this is the subtlety that I would characterise as the referee, this weight of social expectation to live up to your responsibilities… – and here comes the unspoken part – …just like everyone else.

There’s a collective demand upon us, one that we all feel although it’s neither felt nor heeded equally by all. It’s the concept captured by the word conscience, a sense not simply of what you or I believe is correct and right but of what others believe is correct and right. It’s peer pressure and the source of contention in Roy’s retort to Michel: it’s a lot easier to say ‘Do what I do’ when you have an advantage of some kind. That said, you don’t always find someone like Roy on the other end of things, and maybe some are just less prone than their neighbour to the pressure of peer referees. If everyone else jumped off a bridge, Roy would simply be a little more lonely.

For different people under similar circumstances, rules might be interpreted differently or applied unevenly. Unlike sport, though, where the referee is a third party who might still get things right or wrong, the various arbiters we encounter in day-to-day living – just as prone to error – might not be parties of the third order but of the first order, i.e. our own self. That might at least be reconcilable. But when they’re a party of the second order, i.e. someone else, and perhaps face-to-face, we might more likely face dispute, especially if there’s advantage to be gained, one party over the other, which is why sport needs referees in the first place. In life, if we’re all soccer players, we all share the burden to be the referee. But surely some bear more of that share than others.

Well done to those people because, without the referee, there’s no game for players to play.

Goal!

True North Strong… but Free?

True North Strong… but Free?

The Dog's Bollocks.jpg

post-modern

post-national

non-patriotic

These are all descriptors I’ve encountered for Canada, from one source or another. I can make of each one something contextual. Yet as each suggests a departure or break from something previous, that’s really just a subtle way of saying, “Here’s what we aren’t.”

Yet describing something with negative terminology is ultimately meaningless because it can end up becoming silly; for instance, “I am not a giant Godzilla-like dragon that breaths fire and enjoys sipping my iced coffee on Tuesdays.” We could literally imagine anything that isn’t the case and say as much, and we’re no further ahead knowing what actually is the case.

So when I see descriptors like these – for Canada but really for anything – I’m unclear and confused about what to think. It’s a concern for me, the citizen, because who I am and what I value have direct effect on you and everyone else, and me in return all over again.

In the vaunted year 2015, according to Canada’s newly elected PM, Trudeau the Lesser, “There is no core identity, no mainstream in Canada.” True leadership, spoken with not a jot of intended irony.

Ottawa-Toronto 2015 (Day 1) - 028
Canada’s Parliament Building

Ignoring the post-modern fallacy, i.e. nothing is true other than the statement that confirms nothing is true, this absence-reliant description of Canadian identity caresses its negative terminology. It’s an on-ramp to the freeway of silliness upon which no Godzillas sip their Tuesday coffee.

And where the link above was an American take on our Prime Minister’s interpretation of whom he leads, others have taken noted concern of his statement, too, among them some Canadians whom he leads…

On the other hand, and perhaps in response (?), the Government of Canada is now apparently reversing course, telling Canadians and would-be Canadians something awfully more specific about Canadian identity:

I admit, once more, to losing track as a “Canadian,” although at least this time the terminology is positive: “We are indeed ‘this’ and ‘that.’”

Some pretty specific stuff in the now-defunct Global Affairs guide – shame you missed it. For example…

“When lining up in a public place, the bank for instance, Canadians require at least 14 inches of space…”

Right down to the inch? Granted, I’m not the most social-media savvy citizen you could find, but I think a colloquial Canadian response to this – at least on-line – might be “WTF!!!”

Ottawa-Toronto 2015 (Day 7) - 02
… anybody here still know that guy, Al Waxman?

Still, please don’t let me speak on your behalf. That said, that guide seemed to have been compiled by one person in an interview format with a second person because it was written with a first-person perspective: uniquely Canadian, you might say.

Now, if your rejoinder is to excuse that guide as merely a helpful list of suggestions for what is “Canadian,” then allow me to counter with the challenge to separate, in its suggestions, what are quintessential as compared to what are stereotypical descriptions. After all, what Canadian does NOT love beer and hockey and The Hip, just as they detest the gesturing of hands and public displays of affection?

*HINT: you’ll note how I’ve been using negative terminology…

Bowen Island Day Trip (Greycaps Pre-Season 2015-16) - 44
Beautiful British Columbia

We’re approaching another freeway on-ramp, this one a sloped and slippery freeway that circles and loops and arrives at no particular destination because at its terminus interminably works a construction crew, who build it out just a little further than before, apparently with no idea who they are, or what they do, or – perhaps worst of all – why they might want to reflect, with no small concern, upon the work they consider to be of national significance.

Seriously, am I the only one who’s concerned by this?