Development vs Winning: Actually, There Is No Such Thing

Also read the follow-up article to this post: Development and Learning: Part II – Youth Football

Outside of corruption, throwing the game, which has no place in this discussion, I submit that nobody deliberately plays to lose.

Specifically, I’m talking about football, less commonly known as soccer, and perhaps this discussion even applies to many different sports. But, as a player and coach, football is the beautiful game that I know best, so here goes.

Playing football, we would anticipate the team that makes the fewest mistakes ought to win – as in, the fewest mistakes both in and out of possession, from the kick-off until full-time. If so, then consistent quality performances are key because these should result in more opportunities to earn a win and prevent a loss. What’s more, as the reward for winning grows more lucrative, and the stakes are raised, players must all-the-more learn to develop that “consistent quality performance” on demand, under whatever pressure: effective decisions, executed at the proper moments, skillfully, every time, or at least as frequently as possible. Developing this “quality performance” consistency also demands that opponents earn victories rather than handing them the result, unimpeded, because now they’re challenged to execute just as consistently, if not just as flawlessly. As I say, no one competes to lose.

So, what of development and winning in light of all this? Too often, for me, these two ideas are falsely conflated into sides of what is truly a non-existent – or, at least, a very ill-conceived – debate. As ends-in-themselves, development and winning are typically deemed incompatible. Further, winning is then often vilified since winners produce losers while development is commended for being inclusive. At that point, I find the debate often sidetracks into competition versus fun, another false dichotomy, but in any case, the parameters are so muddled as to render all a meaningless waste of breath. For the sake of dispensing with the issue, I simply ask: why would we not reasonably expect to see fun in conjunction with competition? These are not oil and water, nor do they need to be, nor should they be deemed to be.

Football, the Game, can be played for fun, exhilaration, fitness, camaraderie, focus, perseverance, discipline, teamwork, all manner of virtues and benefits – yet all these arise from the very nature of the Game as a contest of opposition. And where one person finds things fun and enjoyable, another does not necessarily agree, yet who’s to say which is correct, if the Game has enabled all? All sorts of people find all sorts of fun in all sorts of things – who’s to say that finding competition to be fun is wrong, if only because it makes you squeamish? Just the same, if someone’s threshold for intense competitive drive is lower than another’s, can’t each still enjoy playing with like-minded peers?

In fact, just for instance, this is exactly why various youth and adult leagues categorize levels of play into (for example) gold, silver, and bronze tiers. Everyone must learn to play, and development (to whatever degree) will occur as they go. That implicates teammates, the quality of coaching, and other factors relating to a team or league’s motives for playing in the first place (i.e. emphasizing the intense competition at gold vs the social bonding at bronze). Motive, however, changes neither the nature of the Game, itself, nor the broader nature of effective learning, development, coaching, and teaching.

As I see it, the issue is not Development for its Own Sake versus Winning for its Own Sake or even Development for its Own Sake versus Development in order to Win. The issue is Development and Learning as a concept, altogether, period, because how else could you learn to play? And the more you play, the more you develop. Whether that development is good or poor is down to context, and a separate issue.

And when the arguments start, what’s really being debated, it seems to me, is how any one person simply wants to be “right” and demands that everyone else agree with what constitutes “successful” participation in the Game. Ironically, it’s a territorial argument over ideology. But to win an egotistical war suggests to me that we might better spend our efforts re-evaluating our culture and how we wish to treat other people – this, too, a separate issue.

Fair enough, people want to be “right.” We all have egos. But let’s at least offer some basis from which to claim what the word “successful” can mean and how it might be measured:

Since losing a match always remains a possibility, no matter how consistent our quality performance might be, we could measure “success” as the degree to which a player or team over time is developing a consistent quality of performance (i.e. process), at their corresponding level and motive for play, regardless of winning (i.e. product).

**I’ll specify, as I did above, that where wins are lucrative – such as in professional play – the stakes grow higher, and different debates will ensue about what “success” means. Yet a commercial issue relates to development and learning on the basis of peoples’ patience and tolerance for financial pleasure or pain: in other words, the two issues are perhaps less inherently related than coincidental: a crowd of supporters or sponsors are willing to pay money in order to back the team for a season.**

For the Game, itself, we must let winning take care of itself, i.e. at every level, this is why we play: players control what they are able to control, under conditions that also include the pitch, the ball, the referee, the weather, health, fitness, and so forth. So what can we measure? Measurements ought to fall under player and team control, e.g. shots at goal, completed passes, tackles won, saves made, etc. Far from counteracting the importance of winning, such consistent measurements of quality performance provide feedback, i.e. if our pass completion is 90% successful around the penalty box, then maybe we don’t score because our shooting is infrequent or inaccurate. One might even argue that the statistical measurements we gather are less important than the ones we’ve overlooked.

In any case, successful players and successful teams identify strong and weak areas by regularly measuring consistent quality across a range of performance details, and they develop each area for consistency – which we anticipate will translate into more wins – because consistent quality performances usually translate into what can be measured as an “ongoing success.” Success now defines a degree of purposeful, committed, consistent hard work, which makes for more focused, more effective training. Developmentally, the more successful you are, the more often you can theoretically win – but if your opponents also train and measure, and respond better than you do, then guess what? That’s called competition.

Development and winning not only can but already do co-exist. And they always have. It’s people who separate them, falsely, perhaps because they want to win more than they want to earn wins – or, worse, perhaps because they merely want to win a territorial argument about development vs winning that never existed before someone’s ego dreamt it up.

Beyond on-field training and competing, development and learning should cover a range of areas that affect – yet lie beyond – the Game, e.g. health, fitness, nutrition, goal setting, mental preparation, personal responsibility. Coaches ought to take players beyond the Game, teaching them how to train, how to contribute to a team, how to compete at higher levels of skill and intensity, how to manage the dynamics and emotions of competition, and how to conduct themselves with personal integrity in all respects. Of course, the Game is included within the scope of these matters because that’s why we’re a team in the first place. And the range of these inclusions will comprise a more holistic football program. We also implement and measure that program as we go, or we ought to.

Effective programs inevitably reveal the crux of commitment, either thanks to peoples’ dedication or on account of their inconsistency. Effective programs encourage trust and a shared pursuit of common goals. Where trust and commitment are maintained consistently and respectfully, a team and its members learn to measure quality and respond consistently, i.e. successfully. Such programs require time, discipline, and patience to learn, but the degree to which participants buy into the philosophy is met with concomitant developmental consistency, and again, one can expect winning to result more often than not, relative to the quality of the opposition. Likewise, individual people can take credit for this-or-that achievement only relative to other participants, e.g. teammates, opponents, officials, etc, who are all also active participants in the program-slash-the Game.

Active participation should find team members applying complementary strengths by filling key roles on the path to team success. Individual contributions accumulate, and if these have been consistently defined by common goals and measured for consistent quality, “success” is more likely because people can envision it more clearly and pursue it more meaningfully.

Opponents, especially of equal or slightly higher abilities, likewise play a key role in a team’s pursuit of success since measuring consistent quality performances against them is, in one sense, what the Game – and what sport – is all about.

Active involvement in a program unites a team, preparing everyone for more advanced challenges. Occasionally, a teammate might advance to more elite programs, and when a team member grows beyond the scope of the program, that is a team success that all of us can share.

From The New York Times – “Free Speech and the Necessity of Discomfort” and further Reflections on Journalism

Click here to read a reflective series on free speech.

A needfully challenging appeal to raise the level of discourse, and an appropriate inclusion to The Rhetorical WHY, from an Opinion piece in The New York Times (Feb 22, 2018) by Op-Ed columnist, Bret Stephens:

This is the text of a lecture delivered at the University of Michigan on Tuesday [Feb 20, 2018]. The speech was sponsored by Wallace House.

“I’d like to express my appreciation for Lynette Clemetson and her team at Knight-Wallace for hosting me in Ann Arbor today. It’s a great honor. I think of Knight-Wallace as a citadel of American journalism. And, Lord knows, we need a few citadels, because journalism today is a profession under several sieges.…” [continue reading]

'Oddly enough, I feel offended...'
All That’s Fit to Print, Wiley Miller

Some thoughts of my own on the significance of a free press to our lives…

Next, I offer a series of responses I made to remarks by Hannah Arendt, published October 26, 1978 in The New York Review of Books, itself a report of her interview with Roger Errera). I encountered them in a Facebook post from The Bureau of Investigative Journalism.


Arendt: “… how can you have an opinion if you are not informed?”

Everybody has opinions – our five senses give us opinions.

In order to be “informed,” we need discernment enough to detect accurate information…

Arendt: “If everybody always lies to you, the consequence is not that you believe the lies, but rather that nobody believes anything any longer.”

For me, continual lies ultimately yield zero trust, but again, how would I know who’s even lying, but for my own discernment and experience?

At the least, if I were aware that all around were lies, that much I’d know is true. It’s not that “nobody believes anything any longer,” so much as it’s “everybody goes about searching out truth on their own.” The downside is when those individual searches for truth become disrespectful, as we’ve seen lately, or worse, chaotic.

Nevertheless, investigate! Accept responsibility to inform yourself. Accept or believe all with a grain of salt until such time as you can prove to your own satisfaction who and what are trustworthy. And, at that point, be tolerant, if not respectful, of others – this applies to everybody, all sides, liberals and conservatives and all points between. Taking the high road is not to be done with pride or smug assurance. It’s easy to nod and say, “I already do while others do not,” but even so, reflect upon yourself with each conversation, each debate, each exchange.

Open-minded and open-hearted – both are virtues, but they don’t have to be the same thing.

Arendt: “If everybody always lies to you, the consequence is not that you believe the lies, but rather that nobody believes anything any longer.”

On its face, this statement could only be accurate if you had some clairvoyance or a crystal ball.

By “everybody” doing their own investigation and accepting responsibility to inform themselves, I mean everybody. We’re able to trust news & media sources to the extent that they have lived up to their responsibility… to the extent we’re aware that they have. I support proper, professional investigative journalism and public intellectualism, both of which I gather to be in decline.


'Well, apparently you haven't heard. . . personal opinions are the new facts.'
The New Facts, Chris Wildt

Finally, I offer two sets of remarks about journalism by two long-retired anchor-journalists of PBS fame, partners Robert MacNeil and Jim Lehrer. The first is transcribed from an exchange between them during a tribute to MacNeil upon his retirement in October 1995. The second – comprising two parts – is Lehrer’s closing words upon the “retirement” of his name from the title of the PBS NewsHour, on December 04, 2009. Following that, I’ve included a thoughtful follow-up by the PBS Ombudsman, Michael Getler, published the next week on December 11.

MacNeil’s remarks upon his retirement (October 20, 1995)…


MacNeil: You know, I’m constantly asked, and I know you are in interviews, and there have been a lot of them just now – I’m constantly asked, “But isn’t your program a little boring to some people?” and I find that amazing, because, well, sure, it probably is, but they’re people who don’t watch. The people who watch it all the time don’t find it boring, or they wouldn’t watch.

Lehrer: That’s right.

MacNeil: And it’s the strange idea that’s come out of this medium, because it’s become so much a captive of its tool – as its use as a sales tool that it’s driven increasingly, I think, by a tyranny of the popular. I mean, after all, you and I’ve said this to each other lots of times – might as well share it with the audience: what is the role of an editor? The role of an editor is to make– is to make judgments somewhere between what he thinks is important or what they think is important and what they think is interesting and entertaining.


Jim Lehrer’s guidelines of journalism (December 04, 2009)…


Lehrer: People often ask me if there are guidelines in our practice of what I like to call MacNeil/Lehrer journalism. Well, yes, there are. And here they are:

* Do nothing I cannot defend.

* Cover, write and present every story with the care I would want if the story were about me.

* Assume there is at least one other side or version to every story.

* Assume the viewer is as smart and as caring and as good a person as I am.

* Assume the same about all people on whom I report.

* Assume personal lives are a private matter, until a legitimate turn in the story absolutely mandates otherwise.

* Carefully separate opinion and analysis from straight news stories, and clearly label everything.

* Do not use anonymous sources or blind quotes, except on rare and monumental occasions.

* No one should ever be allowed to attack another anonymously.

* And, finally, I am not in the entertainment business.

Here is how I closed a speech about our changes to our PBS stations family last spring:

‘We really are the fortunate ones in the current tumultuous world of journalism right now. When we wake up in the morning, we only have to decide what the news is and how we are going to cover it. We never have to decide who we are and why we are there.’


I am struck by the continuity of their respective final comments, about entertainment – each, in his own way, seeks to distance journalism from vagary, each thereby implying that we are susceptible to emotional or whimsical tendencies, which evidently seem capable of overtaking our focus to learn; otherwise, why mention the point at all?


  • Watch Lehrer’s remarks here, in a functional if awkward series of video archives of that 2009 broadcast.
  • In May 2011, upon Lehrer’s retirement, MacNeil returned to offer his own reflections upon his friend and colleague that include some further worthwhile commentary upon contemporary TV journalism
  • Watch them during a more recent (October 25, 2016) retrospective interview from 92nd Street Y, a Jewish cultural and community centre in Manhattan.

I recall “Lehrer’s Rules,” as they were called, making a small stir – some of it more substantive, meaningful, and some the critical “woe-is-Us” lament at the passing of favourite things. In amongst it all, as I mentioned, were the following comments from PBS Ombudsman, Michael Getler, which I include here, at length, on account of PBS webpages’ tendency to disappear.

In fact, a number of the PBS pages where I found these articles are no longer active – where possible, I have checked, updated, and even added weblinks. But I believe Getler’s comments, like the rest, are worth preserving, on account of their potential to provoke us to think and learn more about a free press and its relation to ourselves.


“Lehrer’s Rules” by Michael Getler (December 11, 2009)

A couple of people wrote to me in the aftermath of that Dec. 4 sign-off to say how much they liked Lehrer’s guidelines and asked how they could get a copy. That’s why they are reproduced above. A subscriber to the widely-read Romenesko media news site also posted them there on Dec. 6 and they also were posted on the campus site of the Society of Professional Journalists (SPJ). “Whether you agree with all of Lehrer’s guidelines, or not,” that posting read, “he has surely earned our attention.”

That’s certainly true in my case. I’ve also been a devoted watcher of the NewsHour in all of its evolutions during most of the past 30-plus years, long before I took on this job four years ago. Although segments of the program have been the subject of critical ombudsman columns on a number of occasions, I’ve also said many times that it remains the best and most informative hour of news anywhere on television, and it has never been more important. I follow the news closely but almost always learn something from this broadcast every night.

Boring, at Times, But a Luxury Always

Sometimes, of course, it can seem boring. Sometimes the devotion to balanced he said/she said panel discussions can leave you frustrated and angry and no smarter than you were 15 minutes earlier. Sometimes the interviewing is less challenging than one might hope. But the luxury of an uninterrupted hour of serious, straight-forward news and analysis is just that these days, a luxury. And, in today’s world of media where fact and fiction, news and opinion, too often seem hopelessly blurred, it is good to have Lehrer – clearly a person of trust – still at work.

I had the sense when he added his guidelines to that closing segment last Friday that the 75-year-old Lehrer was trying to re-plant the flag of traditional, verifiable journalism that he has carried so well all these years so that it grows well beyond his tenure – whatever that turns out to be – and spreads to all the new platforms and audiences that the contemporary media world now encompasses.

Oddly, I did not get any e-mail from viewers commenting on the new NewsHour format, other than one critical message that said “do not post.” Maybe that’s a good sign since people usually write to me to complain.

Make no mistake, the now defunct NewsHour with Jim Lehrer is still quite recognizable within the new PBS NewsHour. So those who wrote earlier and said they didn’t want any change won’t be terribly disappointed. I, personally, found the first few days of the new format and approach to be a distinct improvement. The program seemed to have more zip and energy, faster paced, with good interviews and without the always predictable language that introduced the show in the past. It presented its news judgments more quickly, benefitted from the early introduction of other top staff members as co-anchors, and from the introduction of a promising “new guy,” Hari Sreenivasan, a former CBS and ABC correspondent who presents a headline summary from the newsroom and is the liaison to an expanded NewsHour Web operation.

Now, just to keep this a respectable ombudsman’s column, let me add a few quibbles when it comes to Lehrer’s rules, as posted above.

First, one of the interesting things about American journalism is that there are no agreed-upon national standards, no journalistic equivalent of the Hippocratic Oath for physicians. There are, of course, many universal values and practices that vast numbers of journalists have voluntarily adhered to generally for many years, best exemplified by SPJ’s Code of Ethics. But the fact is that all major news organizations – from the Associated Press to the New York Times to PBS and CBS – have their own guidelines and standards that they try and live by. And they all have their differences.

Naturally, a Few Quibbles

Lehrer’s guidelines embody lots of the good, praiseworthy stuff, and we come out of the same journalistic generation and traditions. But I think on a couple of points they are actually too nice, too lofty, cruising somewhere above some of the grittier realities of journalism.

For example, “Assume the viewer is as smart and as caring and as good a person as I am. Assume the same about all people on whom I report.” Really? Bernard Madoff? Osama bin Laden?

Then there is: “Assume personal lives are a private matter, until a legitimate turn in the story absolutely mandates otherwise.” I would argue, and have, that the NewsHour withheld from its viewers at the time a legitimate turn in a major story – reported by all other major news organizations – last year when it declined to inform them that a former senator and former candidate for the vice-presidency, John Edwards, issued a public statement and went on ABC Television to acknowledge that he had had an extra-marital affair with a woman who had been hired by his political action committee to make films for his campaign. That’s news.

Finally, there is, “Do not use anonymous sources or blind quotes, except on rare and monumental occasions.” I agree about the blind quotes when they are used to attack someone personally. But anonymous sources have often proved to be absolutely crucial to the public’s right to know what’s really going on in scores of major stories as they have unfolded from Watergate to secret CIA prisons overseas.

The most accurate and important pre-war stories challenging the Bush administration’s on-the-record but bogus case for Iraqi weapons of mass destruction were based on anonymous sources. Many of those stories, in part because they were based on anonymous sources, got buried or underplayed by newspapers at the time. Many of them never got reported at all on television, including the NewsHour. But there are times when there are mitigating circumstances – like internal threats within an administration or maybe jail time for leakers – when some sources must remain anonymous and when editors need to trust their reporters. And often you don’t know if the occasion is “rare and monumental” until it is too late. Pre-war Iraq, again, being Exhibit A.


Freedom of the Press_ Matteo Bertelli
Freedom of the Press, Matteo Bertelli

Some other links…

World Association of Newspapers and News Publishers

World Press Freedom Index

Ryerson School of Journalism

Edelman Trust Barometer

Freedom House

Lest We Forget

I am indebted to three of my students – Maddy, Kira, and Shannon – for collaborating to write this essay, which we formally read aloud during a school Remembrance Day ceremony in 2013. As I told them at the time, our planning sessions together were as good as any committee-style work I’ve ever done – everyone thoughtful, respectful, contributing, and focused – and I remain as proud of our group effort today as I was then.

I have only slightly revised our essay, for fluidity, to suit a print-format but have endeavoured to avoid any substantive changes.

One hundred years ago, the Dominion of Canada’s soldiers fought in the Great War. By November 1917, the Canadian Expeditionary Force had been in Europe for over three years, staying one more year and sacrificing their safety and their lives for their country on behalf of the British Empire.

What is sacrifice? Sacrifice is soldiers seeing past terror on the battlefield, placing themselves into vulnerability, and giving themselves on our behalf. Each year on November 11, Remembrance Day in Canada, we recognize our soldiers by wearing a poppy over our hearts. ‘Why’ a poppy is more well-known, yet since its adoption in 1921, ‘how’ the symbolic pin has remained potent is perhaps less well-considered. A century later, in such a different world, the relevance of the poppy as a way of honoring the sacrifice of wartime warrants reflection.

As time passes, the poppy’s symbolism, in and of itself, remains the same. We change – people, culture – and inevitably, as we change, our relationship with the poppy changes, too, however much or little. The poppy, the same symbol, is different for those who feel firsthand the costs of war: so many people separated, harmed, and displaced, so many lives lost.

Pains of loss are felt most intensely when they occur, by those who are closest to the people involved. For those of us with no direct wartime experience, what we feel and know matters, yet it also differs. To activate a more complete appreciation, one meaningful place to which we might turn is poetry.

During World War I, poetry was a common means for those with direct wartime experience to share, and to cope. For the lover in the poem, “To His Love,” by Ivor Gurney, one particular soldier’s death has wiped out his lover’s dreams for a comfortable future. Experiencing the fresh pains of loss, she could not possibly forget her soldier or his sacrifice. The poppy we wear both honours his sacrifice and “[hides] that red wet thing,” her loss. But, because of our distance, our poppy does not hold the same raw pain as it does for her, for those who have so immediately lost their loved ones. So, if our poppies do not hold that same raw pain, why do we continue to wear them?

The poppy stays the same because of the fact that each soldier’s death remains. Again, from “To His Love,” Gurney writes, “You would not know him now…” Generations removed, do we remember who this soldier was? Would we recognize him on the street? No. “But still he died.” We may find it difficult to assess the significance of his death, here in our world, far removed by time and distance. But let us appreciate, let us remember, in that moment of a soldier’s death, how he died: “… with due regard for decent taste.” A soldier dies with dignity, for his own sake, because that is all he has. He is a small blip in the universe. “But still he died,” and that will forever be. And for all who loved him, and for all he loved, we remember.

We continue to honour our soldiers, and the sacrifices of all during wartime, because of the timelessness of that sacrifice, which each one makes. Even now, removed from war, we can find reasons to remember the deaths of soldiers because the memory that remains of each soldier embodies our definition of a hero: ordinary people facing extraordinary circumstances and giving themselves, perhaps giving their lives, on our behalf. When we wear their poppies, we let their deaths weigh on our present.

Let their deaths weigh on our present, and let their memories live in their stead.

“They shall grow not old, as we that are left grow old:
Age shall not weary them, nor the years condemn.
At the going down of the sun and in the morning
We will remember them.”