So, it’s interesting, listening to people talk these days, quite frankly, in terms of their words, their language, their speech. I have an issue with what everyone’s saying – not like everyone everyone but, you know, it’s just their actual words when they talk about complex issues and such, or like politics, what with the whole Trump thing, you know, that Russia probe and the Mueller investigation and everything that goes with that. I’m also a bit of a news hound, and that’s really where I started noticing this on-air style of speeching, of making it sound thoughtful and taking them seriously.
And it’s so much out there, like an epidemic or something, which is interesting, which speaks to on-line streaming and TV news, talk radio, and pretty much the whole 24-hour news cycle. I was a high school English teacher for sixteen years, and I also started noticing all this, you know, frankly, during class discussions, too. And there was me, like guilty as anyone.
Here’s the thing, though, because I guess substance will always be up for debate, but that’s just it – it’s so wide-ranging that it’s like people have no idea they’re even doing it, which is interesting. It’s almost like it’s the new normal, which really begs the question – are people getting dumber? Is education failing us? In terms of intelligent debate, that will always be something that probably might be true or false. And let’s have those conversations!
But in terms of intelligible debate, it’s interesting because, when I listen to how people are talking, it gets really interesting because when I listen what they actually say, it’s like they’re making it all up on the spot in the moment as they go, so it’s just that that makes me not as sure it’s intelligent as it’s less intelligible. But it’s all in a sober tone, and they’re just expressing their opinion, which is democracy.
And that’s the thing – if you challenge anybody with all what I’m saying, clarity-wise, it’s interesting, they’ll get all defensive and whatnot, like it’s a personal attack that you’re calling them stupid or whatever, like you’re some kind of Grammar Jedi.
And, I mean, I get that. So that’s where I think people don’t really get it because I totally get where they’re coming from.
Seriously, who would want to be called like not intelligent or anything all like that, whatever, especially if we’re trying to discuss serious world issues like the whole Russia thing that’s been happening or the environment or all the issues in China and the Middle East? Or terrorism and all? I mean, if you look at all that’s happening in the world right now, but you’re going to get that detailed of the way someone talks, maybe you should look in the mirror.
And I mean, SNL did the most amazingggggggggg job with all this, back in the day, with Cecily Strong on Weekend Update as The Girl You Wish You Hadn’t Started A Conversation With At A Party. Comedy-wise, she even like makes a point, but basically, she’s furthering on intelligence, except I’m talking about intelligibility. But still, if you haven’t seen it, what can I tell you? Your missing out, SO FUNNY. She. Is. Amazing.
And that’s the other thing, and this one’s especially interesting, is just how there’s just SO MUCH out there, what with Google and the Internet, and Wikipedia and all, so who could possibly be expected to know like every single detail about all the different political things or the economy and all the stuff that’s out there? And it’s even more with speaking because pretty much most people aren’t like writing a book or something. (W’ll, and that’s just it – nobody speaks the way they write, so… )
Anyway, so yeah, no, it’s interesting. At the end of the day, first and foremost, one of the most interesting things is that everybody deserves to have a say because that’s democracy. And I think that gets really interesting. But the world gets so serious, probs I just need to sit down. See the bright side, like jokey headlines from newsleader, Buzzfeed, or 2017’s “Comey Bingo” from FiveThirtyEight. Gamify, people! News it up! Nothing but love for the national media outlet that helps gets you wasted. Or the one about the viral tweet, for an audience intimately familiar with pop culture? News should be taken seriously, and the world faces serious aspects, for sure. But the thing is, work hard but party harder! I mean, we’re only here for a good time, not a long time!
And it’s interesting ‘cuz people seem to require more frequent, more intense, more repeated engagement, to spice up their attention spans. There’s some good drinkinggames, too, on that, because politicians! I know, right? But not like drunk drunk, just like happy drunk, you know? Not sure if all this counts as it means we’re getting dumber, per se, but it’s just interesting.
So, yeah, it’s interesting because we’ve come such a long way, and history fought for our freedom and everything, so I just really think going forward we should just really appreciate that, and all, you know?
A needfully challenging appeal to raise the level of discourse, and an appropriate inclusion to The Rhetorical WHY, from an Opinion piece in The New York Times (Feb 22, 2018) by Op-Ed columnist, Bret Stephens:
“This is the text of a lecture delivered at the University of Michigan on Tuesday [Feb 20, 2018]. The speech was sponsored by Wallace House.
“I’d like to express my appreciation for Lynette Clemetson and her team at Knight-Wallace for hosting me in Ann Arbor today. It’s a great honor. I think of Knight-Wallace as a citadel of American journalism. And, Lord knows, we need a few citadels, because journalism today is a profession under several sieges.…” [continue reading]
Some thoughts of my own on the significance of a free press to our lives…
Arendt: “… how can you have an opinion if you are not informed?”
Everybody has opinions – our five senses give us opinions. In order to be “informed,” we need discernment enough to detect accurate information.
Arendt: “If everybody always lies to you, the consequence is not that you believe the lies, but rather that nobody believes anything any longer.”
For me, continual lies ultimately yield zero trust, but again, how would I know who’s even lying, but for my own discernment and experience?
At the least, if I were aware that all around were lies, that much I’d know is true. It’s not that “nobody believes anything any longer,” so much as it’s “everybody goes about searching out truth on their own.” The downside is when those individual searches for truth become disrespectful, as we’ve seen lately, or worse, chaotic.
Nevertheless, investigate! Accept responsibility to inform yourself. Accept or believe all with a grain of salt until such time as you can prove to your own satisfaction who and what are trustworthy. And, at that point, be tolerant, if not respectful, of others – this applies to everybody, all sides, liberals and conservatives and all points between. Taking the high road is not to be done with pride or smug assurance. It’s easy to nod and say, “I already do while others do not,” but even so, reflect upon yourself with each conversation, each debate, each exchange.
Open-minded and open-hearted – both are virtues, but they don’t have to be the same thing.
Arendt: “If everybody always lies to you, the consequence is not that you believe the lies, but rather that nobody believes anything any longer.”
On its face, this statement could only be accurate if you had some clairvoyance or a crystal ball.
By “everybody” doing their own investigation and accepting responsibility to inform themselves, I mean everybody. We’re able to trust news & media sources to the extent that they have lived up to their responsibility… to the extent we’re aware that they have. I support proper, professional investigative journalism and public intellectualism, both of which I gather to be in decline.
Finally, I offer two sets of remarks about journalism by two long-retired anchor-journalists of PBS fame, partners Robert MacNeil and Jim Lehrer. The first is transcribed from an exchange between them during a tribute to MacNeil upon his retirement in October 1995. The second – comprising two parts – is Lehrer’s closing words upon the “retirement” of his name from the title of the PBS NewsHour, on December 04, 2009. Following that, I’ve included a thoughtful follow-up by the PBS Ombudsman, Michael Getler, published the next week on December 11.
MacNeil’s remarks upon his retirement (October 20, 1995)…
MacNeil: You know, I’m constantly asked, and I know you are in interviews, and there have been a lot of them just now – I’m constantly asked, “But isn’t your program a little boring to some people?” and I find that amazing, because, well, sure, it probably is, but they’re people who don’t watch. The people who watch it all the time don’t find it boring, or they wouldn’t watch.
Lehrer: That’s right.
MacNeil: And it’s the strange idea that’s come out of this medium, because it’s become so much a captive of its tool – as its use as a sales tool that it’s driven increasingly, I think, by a tyranny of the popular. I mean, after all, you and I’ve said this to each other lots of times – might as well share it with the audience: what is the role of an editor? The role of an editor is to make– is to make judgments somewhere between what he thinks is important or what they think is important and what they think is interesting and entertaining.
Jim Lehrer’s guidelines of journalism (December 04, 2009)…
Lehrer: People often ask me if there are guidelines in our practice of what I like to call MacNeil/Lehrer journalism. Well, yes, there are. And here they are:
* Do nothing I cannot defend.
* Cover, write and present every story with the care I would want if the story were about me.
* Assume there is at least one other side or version to every story.
* Assume the viewer is as smart and as caring and as good a person as I am.
* Assume the same about all people on whom I report.
* Assume personal lives are a private matter, until a legitimate turn in the story absolutely mandates otherwise.
* Carefully separate opinion and analysis from straight news stories, and clearly label everything.
* Do not use anonymous sources or blind quotes, except on rare and monumental occasions.
* No one should ever be allowed to attack another anonymously.
* And, finally, I am not in the entertainment business.
Here is how I closed a speech about our changes to our PBS stations family last spring:
‘We really are the fortunate ones in the current tumultuous world of journalism right now. When we wake up in the morning, we only have to decide what the news is and how we are going to cover it. We never have to decide who we are and why we are there.’
I am struck by the continuity of their respective final comments, about entertainment – each, in his own way, seeks to distance journalism from vagary, each thereby implying that we are susceptible to emotional or whimsical tendencies, which evidently seem capable of overtaking our focus to learn; otherwise, why mention the point at all?
Watch Lehrer’s remarks here, in a functional if awkward series of video archives of that 2009 broadcast.
In May 2011, upon Lehrer’s retirement, MacNeil returned to offer his own reflections upon his friend and colleague that include some further worthwhile commentary upon contemporary TV journalism
I recall “Lehrer’s Rules,” as they were called, making a small stir – some of it more substantive, meaningful, and some the critical “woe-is-Us” lament at the passing of favourite things. In amongst it all, as I mentioned, were the following comments from PBS Ombudsman, Michael Getler, which I include here, at length, on account of PBS webpages’ tendency to disappear.
In fact, a number of the PBS pages where I found these articles are no longer active – where possible, I have checked, updated, and even added weblinks. But I believe Getler’s comments, like the rest, are worth preserving, on account of their potential to provoke us to think and learn more about a free press and its relation to ourselves.
A couple of people wrote to me in the aftermath of that Dec. 4 sign-off to say how much they liked Lehrer’s guidelines and asked how they could get a copy. That’s why they are reproduced above. A subscriber to the widely-read Romenesko media news site also posted them there on Dec. 6 and they also were posted on the campus site of the Society of Professional Journalists (SPJ). “Whether you agree with all of Lehrer’s guidelines, or not,” that posting read, “he has surely earned our attention.”
That’s certainly true in my case. I’ve also been a devoted watcher of the NewsHour in all of its evolutions during most of the past 30-plus years, long before I took on this job four years ago. Although segments of the program have been the subject of critical ombudsman columns on a number of occasions, I’ve also said many times that it remains the best and most informative hour of news anywhere on television, and it has never been more important. I follow the news closely but almost always learn something from this broadcast every night.
Boring, at Times, But a Luxury Always
Sometimes, of course, it can seem boring. Sometimes the devotion to balanced he said/she said panel discussions can leave you frustrated and angry and no smarter than you were 15 minutes earlier. Sometimes the interviewing is less challenging than one might hope. But the luxury of an uninterrupted hour of serious, straight-forward news and analysis is just that these days, a luxury. And, in today’s world of media where fact and fiction, news and opinion, too often seem hopelessly blurred, it is good to have Lehrer – clearly a person of trust – still at work.
I had the sense when he added his guidelines to that closing segment last Friday that the 75-year-old Lehrer was trying to re-plant the flag of traditional, verifiable journalism that he has carried so well all these years so that it grows well beyond his tenure – whatever that turns out to be – and spreads to all the new platforms and audiences that the contemporary media world now encompasses.
Oddly, I did not get any e-mail from viewers commenting on the new NewsHour format, other than one critical message that said “do not post.” Maybe that’s a good sign since people usually write to me to complain.
Make no mistake, the now defunct NewsHour with Jim Lehrer is still quite recognizable within the new PBS NewsHour. So those who wrote earlier and said they didn’t want any change won’t be terribly disappointed. I, personally, found the first few days of the new format and approach to be a distinct improvement. The program seemed to have more zip and energy, faster paced, with good interviews and without the always predictable language that introduced the show in the past. It presented its news judgments more quickly, benefitted from the early introduction of other top staff members as co-anchors, and from the introduction of a promising “new guy,” Hari Sreenivasan, a former CBS and ABC correspondent who presents a headline summary from the newsroom and is the liaison to an expanded NewsHour Web operation.
Now, just to keep this a respectable ombudsman’s column, let me add a few quibbles when it comes to Lehrer’s rules, as posted above.
First, one of the interesting things about American journalism is that there are no agreed-upon national standards, no journalistic equivalent of the Hippocratic Oath for physicians. There are, of course, many universal values and practices that vast numbers of journalists have voluntarily adhered to generally for many years, best exemplified by SPJ’s Code of Ethics. But the fact is that all major news organizations – from the Associated Press to the New York Times to PBS and CBS – have their own guidelines and standards that they try and live by. And they all have their differences.
Naturally, a Few Quibbles
Lehrer’s guidelines embody lots of the good, praiseworthy stuff, and we come out of the same journalistic generation and traditions. But I think on a couple of points they are actually too nice, too lofty, cruising somewhere above some of the grittier realities of journalism.
For example, “Assume the viewer is as smart and as caring and as good a person as I am. Assume the same about all people on whom I report.” Really? Bernard Madoff? Osama bin Laden?
Then there is: “Assume personal lives are a private matter, until a legitimate turn in the story absolutely mandates otherwise.” I would argue, and have, that the NewsHour withheld from its viewers at the time a legitimate turn in a major story – reported by all other major news organizations – last year when it declined to inform them that a former senator and former candidate for the vice-presidency, John Edwards, issued a public statement and went on ABC Television to acknowledge that he had had an extra-marital affair with a woman who had been hired by his political action committee to make films for his campaign. That’s news.
Finally, there is, “Do not use anonymous sources or blind quotes, except on rare and monumental occasions.” I agree about the blind quotes when they are used to attack someone personally. But anonymous sources have often proved to be absolutely crucial to the public’s right to know what’s really going on in scores of major stories as they have unfolded from Watergate to secret CIA prisons overseas.
The most accurate and important pre-war stories challenging the Bush administration’s on-the-record but bogus case for Iraqi weapons of mass destruction were based on anonymous sources. Many of those stories, in part because they were based on anonymous sources, got buried or underplayed by newspapers at the time. Many of them never got reported at all on television, including the NewsHour. But there are times when there are mitigating circumstances – like internal threats within an administration or maybe jail time for leakers – when some sources must remain anonymous and when editors need to trust their reporters. And often you don’t know if the occasion is “rare and monumental” until it is too late. Pre-war Iraq, again, being Exhibit A.
Some leaders talk a great game, but no matter the words coming out of their mouths, people respond to the culture they’re part of, and within it, they respond in both overt and subtle ways.
By the way, leaders aren’t limited to those in the head office… leaders are people who take initiative, work to their strengths, and lift others to do the same thing… so pay attention to making your strengths and inspiration constructive instead of deflating or injurious.
It’s a shame when aims and culture contradict. It’s hypocrisy when aims are ignored or undermined by deliberately contradictory culture.
No shame in reflection. Reflection is learning, and learning’s a virtue.
Also agreed! School education should be “looking beyond the short term and thinking more about what kinds of adults they’re trying to develop.” That’s always been my approach.
Post-secondary, career, parenthood, civic involvement… all these and more will come about, and with guidance, let each person find their own way. But the adult human beings making their life decisions need a virtuous, thoughtful, positive foundation, and that’s what school education should always be about.
On-line comments are not guns, they don’t kill people. And the people who wield them, as in write them, are not having a stand-off at high noon. On-line comments are not deadly but, boy, can they be deadly stupid.
They’re so very often uninformed, superficial, and emotionally driven as well as – frankly – bloody lazy. Plenty of opinions from plenty of people carrying free-speech chips on self-righteous shoulders. On-line comments, these days, are just another sign of the times.
“Just how many people bother to research and draft for a ‘Comments’ section response, anyway?”
Does it show I’m fed up with people trying to win personal pissing matches in the “Comments” section? Does it show? …people clawing their way to the top of some imagined pile of respect, in a community comprising whomever read the article – unless of course they only read the headline. Does it show? …the invective, the insults, the one-liner spree? Commenters affirming, negating, defending, attacking. Pointing out who’s so obviously wrong, what’s so evidently right. Commenters commenting, exercising their democracy, one comment at a time? On-line comments are the Twitter of– er, hmm, I’ll need some time to work on that one.
Of course I’m unable to say on-line comments kill people, but that’s not because they actually don’t kill people. It’s because, in the analogy, on-line comments are just the bullets. Computer keyboards would be the guns. And it’s still people pulling the trigger by pressing send – there’s got to be a triggering joke in here somewhere, I’m sure of it. For now, enough to say that guns don’t post comments, people do.
Time was when a letter-to-the-editor was the main public recourse. But sending one to your chosen publication was no guarantee of being published, or at least not published in full. But then came the Internet, the great equalizer. I can only suspect that, way back when, when that first on-line article permitted readers to leave comments, that the author or editor or publisher proudly lifted a glass of wine to rejoice the enabling of the public voice. One step forward for free speech. Here’s to democracy.
How often I’ve read an article, then followed up with the on-line comments, thinking, “I’d like a sense of the broader opinion out there, maybe encounter some different perspectives, pick up a hyperlink or two for this topic.” This does still happen, and it’s what makes on-line comments, for me, worthwhile. It also means I’m relying on the other commenters to offer anything of substance. But, obviously (…is it obvious?) substance doesn’t always just happen. Honestly, though, pretty naïve to expect that it would. And if you thought, in the sheer amount of comments for just one single article, that the law of averages would help, then you probably haven’t read too many on-line comments. They can far, far surpass the length of the article and illustrate far, far less than broader opinion or different perspectives or anything useful at all about the topic. Just as often they proliferate because somebody needed to win.
How often is someone’s on-line comment about the article as compared to that commenter seeking personal affirmation or recognition as some kind of uber-reliability source? How often does an on-line comment chain turn into a personal on-line shoving match? And how often has somebody replied along these lines: “You’re pretty tough when it’s not face-to-face…” ?
Nobody thinks they’re even beginning to solve the issue [whatever it is] in the on-line Comments section. Do they? At least, they couldn’t possibly think so when all they’ve written is a sentence or two, right? At least, when they’ve written sentences. But, unquestionably, essay-length on-line comments are the exception to the rule. Aren’t they? At least, they are in the Age of Twitter – wait, sorry, I already slammed Twitter. This time, I’ll go with Google making us stupid (not for the first time). By the way, even shortened attention spans have been called into question (have a look, neither’s a long read). My own sense, for what it’s worth, is that we attend to what stimulates us the most although – egregiously – I have no research to back my opinion, and if any of you trolls call me on that, I’ll comment you back. So just be warned. Gotta be almost time for that trigger joke.
Are people commenting when maybe they should be writing an article of their own? Would that be too much responsibility to bear? to ask? Would writing an article require too much effort? People seem to care enough to leave a comment yet not enough to offer something more substantive than a line or two, or a paragraph the odd time. Even a few paragraphs, that one time by that one person, but anything truly edited for cohesion – are you kidding, what are we, journalists? How many of us are writers, period, much less paid ones? Heaven forbid anyone be expected to offer more than a few lines of opinion masquerading as oh-such-obvious-fact, or a one-liner, or a dogmatic tirade! (Yes, I not only see the irony, I intended it.) Leave all that responsibility crap for whoever else. Whomever, actually, but that would mean caring.
Who are you, anyway, that you’d present yourself in so superficial a manner as on-line comments yet expect to be taken seriously? Who are you, that you’d conflate your real-life person with your on-line persona in such a way where one belies the other? Which one is demonstrating the true you? Who are you, to be taking this so personally right now when, in fact, right now I’m giving you the benefit of the doubt? Cynicism aside, everyone can think – hence my frustration. If on-line comments suggest anything, they suggest that emotion rules, not thinking.
Don’t misconstrue – thinking and emotion, I’d say, both occur, but by default (I’d say), emotion controls thinking more than the other way around. Far more rarely does rationality show up beyond the article itself, if even there.
Below is an edited chain of comments that I cut & pasted from an NPR article posted to Facebook, about the bombing of the Manchester arena following the Ariana Grande concert in 2017.
To be precise, these comments that I cut & pasted are from the Facebook post, not NPR’s website. I also present these comments as a single, focused discussion when, in fact, other peoples’ semi-related comments had appeared in between some of these, responding to still other people. But the way comments appear is evidently controlled more by their time stamp, when they were posted, than by which person’s receiving a reply in the thread. So, in selecting only these comments here, I tried to maintain the direct discussion between particular people, back and forth. Finally, I’ve published their Facebook names with hyperlinks because all this is publicly published anyway, and nobody’s owed any shelter.
Rather than take sides, see if you can read this thread to understand my point, the futility of trying to solve such grand issues in a Comments section, the pointlessness of on-line comments in general. (Yes, I see the irony in having my own Comments section below. I even intended it.)
Ask of each comment, and each commenter…
what, really, is the motive behind this comment getting not just written but posted?
what, really, is the response that this person…
believes for themselves?
presumes from the other person?
seeks from anyone else (like us) who may be reading?
Read not only with self-awareness but with other-awareness, with empathy. But please resist taking sides on the issues, irrespective of your own feelings, because the point here is the comments having been crafted and shared, not the terror incident or the politics that are introduced. A tangential point is to acknowledge that it’s possible and sometimes productive to keep our feelings and our rationality separate.
James Alford What a great freedom festival! I just don’t know what we’d do without all the freedom that comes with unfettered access to semiautomatic weapons. Thanks for sharing this awesome display of our enviable freedom!
How do other nations cope without our awesome brand of freedom?! I mean, other than longer life expectancy, ultra low crime rates, drastically lower prison populations, and better overall quality of life.
Yep. Would never wanna swap my bullet-y freedom for any of that.
Scott Macleod How are the Ariana Grande concerts in places without freedom?
James Alford Scott, they do have WAY less freedom, don’t they?! They only have 0.23 gun homicides per 100,000. We have almost 11!!! Murkah!
Scott Macleod James, that is a meaningless statistic. Here I’ll show you:
Last year cars killed:
United States 36,166
Deaths from drowning, children under 14:
United States 548
Deaths from alcohol per year:
United States 88,000
The United States is an outlier on all of these. You can do the same breakdown with antibiotics. You can do it with hot water heaters. Or with deaths from bees. And the US will have higher death rates.
Jacqui Parker Percentages based on overall population would make more sense in your example.
Seth Martin Did anyone in this thread actually read the article?
Scott Macleod The numbers don’t change when broken down per capita. The US is still an outlier. Know why? Because deaths from X will always be higher in countries with more X. Determining causality is much more complicated. Would taking X away eliminate those deaths? Or would X just be substituted for something else and what would have been deaths from X become deaths from Y? This is what’s important.
Jim Chan Total death doesn’t equal to death rate. What are you a 2nd grader?
Scott Macleod Jim, see comment above. Per capita break down does not change the analysis.
Amon-Raa Valencia Scott Macleod the replacement theory can be checked by looking at life expectancy.
Do the countries you point out have higher life expectancy than the US?
James Alford I’m afraid you’re unacquainted with how percentages work, Scott.
If I have 10 tomatoes in my garden, and 2 of them are rotten, and you have 10,000 tomatoes, and 200 of them are rotten, then my problem is still 10 times bigger than yours, even though you have 100 times more rotten tomatoes.
Find a local 5th grader. He’ll be happy to provide more illustrations.
Wesley D. Stoner So Scott Macleod, in your example, if X = guns then the US logically has more gun deaths because there are more guns, right? Where do you think I am going next….
Scott Macleod So by that logic, James, those other countries have the same problem the US does from guns? Please respond without insults.
Scott Macleod <<Scott Macleod the replacement theory can be checked by looking at life expectancy.
Do the countries you point out have higher life expectancy than the US?>>
Other factors go into determining life expectancy. Access to healthcare for example.
James Alford Nevermind, Scott. The original stat said it all. The U.K. (who you brought up) has a gun homicide rate 44 times lower than ours. If you can’t grasp that incredibly straightforward piece of empirical data, then we don’t have a starting point.
Chris Toscano James Alford, you have unlocked Master Troll Level 99. Fine work sir! Look at all the ammosexuals that you have up in arms.
Margaret Moore Bennett Scott Macleod, I am a statistics teacher, you show a basic lack of understanding for how statistics work. You are a poster child for why the GOP is successful with the un and under-educated.
Scott Macleod <<Nevermind, Scott. The original stat said it all. The U.K. (who you brought up) has a gun homicide rate 44 times lower than ours. If you can’t grasp that incredibly straightforward piece of empirical data, then we don’t have a starting point.>>
A) Again, this stat is meaningless. It tells us nothing about causality or how public policy changes the death rates.
B) Those are GUN death rates. Of course a country with 330 million GUNS is going to have higher death rates from GUNS. Just like a country with greater access to antibiotics has more deaths from antibiotics. It tells us nothing about whether antibiotics or guns are good or bad for society.
Scott Macleod How about explaining it to me Margaret rather than resorting to ad hominem and appeals to authority?
Scott Macleod I am not uneducated. I am not a republican. There’s two misses. What are the odds your third claim that I demonstrate a lack of understanding for statistics is correct.
David Houghton Well, you led with raw numbers and not per capita numbers. Not exactly putting your best foot forward on the stats front.
Tandy Fitzgerald Scott Macleod does that mean a US citizen is more reckless when it comes to driving that the rest of the world and less aware when it comes to their children swimming or less aware of health issues and oblivious to the affects of alcohol? Man US citizens really do prefer to live on the edge far more than anyone else in the world…I guess freedom has more prices then just serving in the military.
Scott Macleod I led with what I had available to copy and paste to demonstrate what I was getting at. I agree it would have been better to break them down per capita. Alas, I’m on my phone and these comments move quickly.
Normally when you see this argument, though, it involves raw numbers. As I have said, what I was illustrating does not change when broken down per capita.
Nick Lucas Scott Macleod My favorite part about your posts is that you are trying to dismiss data because of your claims of causality but you make your first statement of the Ariana Grande concert without the same rule of thought.
What gun would have somehow stopped that bomb from exploding? Why didn’t a person with a gun stop the OK bombing or Boston bombing?
This is the problem with bias is we tend to not be able to apply the same logic to our own beliefs that we do others we disagree with.
Michael Dugger Scott Macleod no gun would’ve have stopped a silent bomb carrier Scott.
Scott Macleod Nick, my original comment was a quip. It was a snarky counter to the OP. I feel like you are reading too much into it.
Nevertheless, it does illustrate what I mentioned earlier. When X is not available, people will substitute with Y and nearly the same amount of people would likely die anyway. Why commit suicide with a $500 gun when you can do it with $3 of rope? Looking at guns only is a disingenuous way of looking at the problem. To be sincere, we would need to look at all homicides to determine causality.
I have not made the claim that access to guns will stop bombings.
Bill Melton “Would it make you happier, little girl, if they were pushed out of a seventh floor window?” Archie Bunker
Jenny Caldwell Scott Macleod Those aren’t death rates, those are simply the numbers of deaths. Death rates are population-based, i.e. # of deaths by drowning/1000. US death *rates* by gun violence are indeed much higher than other countries.
Paul Errman James Alford go cry yourself a river. When their violent crime rate drops and they actually have a population of over 300 million call us.
Onica Annika Scott Macleod you can’t take a gun into a concert permit or not. Stupid example.
Scott Macleod <<Scott Macleod you can’t take a gun into a concert permit or not. Stupid example.>>
I never said you could or that you should. Why are you bringing this irrelevant insight into the conversation?
Scott Macleod <<Scott Macleod Those aren’t death rates, those are simply the numbers of deaths. Death rates are population-based, i.e. # of deaths by drowning/1000. US death *rates* by gun violence are indeed much higher than other countries.>>
I know this. I never disagreed. US death rates by gun violence are higher. I never claimed otherwise. What I dispute is the significance of this information.
Scott Macleod We also have higher death RATES due to drowning, alcohol consumption, motor vehicle accidents, and a whole host of other phenomena. Why?
Looking at RATES and ignoring all other factors gives people a misleading glimpse into reality.
Onica Annika Scott Macleod YOU WROTR “How are the Ariana Grande concerts in places without freedom? 👌🏻”
By comparing the bombing in Manchester to carrying guns and implying people would be safer at concerts WITH GUNS is how THIS WAS BROUGHT UP.
You cannot shoot a suicide bomber without expecting to have an explosion. It would have made absolutely NO DIFFERENCE!
Next are comments following NPR’s report on two bounty hunters who engaged a fugitive at a car dealership in Texas, also in 2017 and also posted to Facebook.
The Next Thread
‘Jonathan Fitzgerald So I’m starting to get a little pissed by all this bounty hunter bashing. While a little rough around the edges. Boba Felt was a pretty decent guy. And could tell some great jokes, once he got a few drinks in him. Cad Bane was a generous and loving fellow. He was known to work at the soup kitchens all the time. So chill out. They aren’t ALL bad.
Candy Ellman Johannes That may be but when you see the video it’s quite clear that the two bounty hunters handled the situation very badly. Because they were like that doesn’t mean they were good at their JOB. It doesn’t mean they’re bad. Just that they shouldn’t have been handling this job.
Isaac Unson Wow, what a tragic and visceral story! Should I maybe post a comment to spur discussion about bounty hunting, or the lack of consideration for things going south very badly?
Nahhhh, that’s original content worthy of discussion. Why not just be cynical and predictable instead and make the usual jokes about guns?
Russell Good It’s fitting this happened in a death merchants offices. More people are killed with vehicles, than anything else, and yet anyone can buy a car without a background check. Unlicensed drivers and unregistered vehicles are hurtling past the innocent in their thousands at this very minute. When will we stop the insanity?
Candy Ellman Johannes A death merchant? No, they’re not. They can’t control how someone is going to drive the cars they buy. And a background check will not tell you how they will do that. Just drive around our community in Texas and you will see a lot of idiots on the road. Most of whom would clear any background check you might think they should conduct.
I hardly even know where to begin with either discussion. The responses, pardon the pun, speak for themselves, from the aggressors to the defenders to the cooler heads to the comic relief. I don’t even say “aggressors” and “defenders” with any political bent so much as simply noting name-calling and tone. The fact that one person or another, with [whichever] political beliefs, is the aggressor or the defender, here, is not my point, which is why I cautioned to read without taking sides – everybody can be mean-spirited or good-willed, aggressive or defensive. My point is that everybody can also think and listen and reflect, if only they wish to do so, which means more targeted effort and more controlled emotional reaction.
The futility of quoted statistics, which are then attacked and defended, as are the people themselves, in a forum that is informal and, for the most part, unmonitored (perhaps beyond hate speech or something that Facebook would moderate) …what’s the point of it all? Once these people close their browsers, what does each one feel he or she has accomplished? If little to nothing, then why even participate? If something more, then who besides themselves is measuring their effectiveness and, anyway, to what end? And who besides themselves even has a right to judge their effectiveness, especially since this cast of characters – evidently – would have plenty more to say about being judged, and we just kick-start another thread!
How many of you just now reading saw either of these comment threads before reading them here in my post? Which audience needs to see these threads, and why?
Are Comments sections some kind of exercise of free speech? If so, are they worth the trouble? On-line comments are not always anonymous, but they’re also not face-to-face, and that’s perhaps most significant here as to the point of being responsible and thorough before posting something regarding another person. However, it’s most significant in both positive and negative ways – positive because we owe the other person enough dignity to offer them an intelligent reply that respects their point of view, and negative because we can insult the bastard without (likely) ever feeling some physical repercussion. At the opening, I called on-line commenters lazy. Maybe they’re cowardly, too.
Geez, how seriously am I taking this? They’re just blog comments, for goodness’ sake!
Oh please, it’s a comments section not a peer-reviewed journal.
Here’s another partial comment thread, cut & pasted from The Atlantic website, this time without any comments removed from in between – these are consecutive responses to an article about America’s intellectual decline – a topic not too dissimilar from this very post, even though I disagree in detail with a number of the writer’s claims. However, again, the point here is not to debate the issues. It’s to note the motives and tone behind the comments.
Start with Gutenberg. Then move on to education, art, medicine, culture, and philosophy. Don’t forget Martin Luther and Henry VIII.
Yes the Greeks and Arabs and others made their contributions. But how did those contributions find their way to becoming building blocks for Western Civ? Via the Romans (Christians by the end) and the Crusades (Christian holy wars). For centuries it was literate clergymen who preserved the ancient knowledge which would eventually set the stage for the Enlightenment.
Like it or not, Christianity is at least as inextricably entwined with the building of Western Civilization as any other influence one could name.
It’s truly odd that you find this overwhelmingly obvious fact truly odd.
In other news, if your Mom had chosen a different man to be your father, not only can we never know what you’d look like today–it wouldn’t in fact be you. That child might well not have even existed.
Europe’s faced many existential threats over the millennia. Change just a few events, and Western Civilization wouldn’t have survived. Subtract Christianity, and there’s a strong chance the region becomes conquered by neighboring civilizations, and never even develops the thing we now call Western Civilization.
And that’s as far as I need to go chasing after this particularly nonsensical counter-factual.
“exactly, it’s a counter factual, no need to chase it.”
Asking what might have happened if different decisions had been made is often vital to understanding historical events. Although the process is inherently fraught with ambiguity, it’s a valid exercise.
Your reply makes it seem like perhaps you don’t grasp the purpose of a counter-factual.
This counter-factual is nonsensical. Not all of them are.
yes I understand that as well. This is getting a little exasperating. My only point in this was that one cannot attribute western civilization’s existence to christianity. At most, one can say that christianity was instrumental in the history and current state of western civilization.
Had David simply crafted a more thorough reply to begin with, as he indicates in the final response of this chain, he might have pre-empted all these back-and-forth remarks. More complete remarks might have stirred new ideas, better avenues for discussion, alternatives for research, and just a more thorough model for others to consider. And, sure, where his exchange with Duncan Tweedy was essentially civil and pain-free, he has still made the potential for a bunch of negative things to occur…
(i) people might have accepted his cursory remarks, thereby reinforcing (albeit superficially) their own beliefs in that echo-chamber kind of way
(ii) people might have rejected his cursory remarks, thereby reinforcing (albeit superficially) their own beliefs in that polarising kind of way
(iii) people might have misread, misunderstood, misconstrued, or otherwise missed the context of his remarks and, additionally, might have failed to follow up this thread as far as the point where I have cut & pasted it here
(iv) as a result of (ii) or (iii), people might have grown upset or angry with his cursory remarks and taken him on with vitriol, or worse, simply have begun insulting him outright, neither of which contributes to any constructive progress but, rather, destructive regress and both of which inspire ill feelings that those people now carry into everyday life, and which might later be echoed – on-line or off-line – by still others
(v) some other outcome I haven’t mentioned
Had David afforded more time and thought to (a) the kind of response that could adequately convey his thinking, and also (b) the kinds of responses he might elicit from people who read his remarks if he were to write them this way or that way, then he wouldn’t have responded the way we find here. Yet it hardly seems worth critiquing these, or any, on-line comments at all, they’re so ubiquitous! Yes, I see the irony; in fact, I intended it.
Just how many people bother to research and draft for a “Comments” section response, anyway? The whole concept of the on-line “Comments” section seems tailor-made to evade the vetting and sober second-thought of taking a breath and waiting the requisite 24 hours before responding to messages we don’t like. I’d pay $49 for the t-shirt that reads, “Who took the ‘Editor’ out of ‘Letter to the Editor’? Send me $50 and I’ll tell you.”
Obviously, the question is not how many bother to research and draft. It’s not even a question of whether to bother researching and drafting. It’s a question of whether to bother engaging in the on-line comments, to begin with. And I describe it as “bother” because research and drafting mean “work,” i.e. “What a blasted bother!” as in making a deliberate driven effort versus the blurt of perfunctory emotional reaction, which has always been a human foible and which, these days, seems even that much more common.
All that bother for… what, exactly? For someone to reply with one-line invectives? Who are we trying to reach, on-line? And, in light of that, who are we trying to be?
“Who are you on-line? The person versus the persona – it’s a concept worth considering.”
We’re all still responsible for the things we say, especially when they get published, and especially when “published” now means forever to be seen on-line (a consideration discussed here as well) – a newspaper or a book might at least fall out of print or get tossed in the trash. We might consider being responsible for the writing of an article, so why not for the offering of a comment? All the people I’ve quoted here have plenty to offer, I suspect, given their apparent literacy. But taking the time and resources at their disposal and using them in a more constructive way evidently hasn’t happened. Can that be changed?
What incentive would motivate these, or any, people to offer more when commenting on-line? Do people care about a growing reputation, however much or little it permeates the Cloud of e-culture? Who do they think they are? Who do they think that we think they are? Do they even care what others think they are? Do they care, themselves? There’s so little accountability, no formal editing or vetting as might be found in print publication, aside from moderation, as I’ve said, and that often simply automated. Sometimes there’s a log-in procedure via Facebook or Disqus, say, for whatever assurance that offers. It allowed me to publish selected commenters, here.
“Who are we on-line?” asks Flora the Explorer. It’s a question worth considering before we ever touch a keyboard. So, okay: who are you on-line? The person versus the persona – it’s a concept worth considering since I suspect 99% of on-line commenters will never meet their fellows face-to-face. Yet, precisely because of that physical separation, I suspect few care to consider (or even just bother to actively recognise?) this concept. Yes, that’s ironic, and it’s a shame. If people did care more (or at least actively acknowledge?) the fact that dialogue comprises more than self, how much more might a conversation yield? As it is, on-line dynamics affect our selves so subtly yet profoundly that the Internet, the great democratic equalizer, is proving its ability to take us one step forward and two steps back.
In and of themselves, given their entire context including their culture, article & blog comments tend to run the risk of oversimplifying issues that warrant and deserve far greater diligence and time spent in meaningful appreciation. Issues that deserve… really? Why? Well, for starters, somebody published an article about [whatever it was], so now it’s out there for public consideration. Moreover, somebody decided that publishing [whatever it was] was worth the bother, and like you and me and everyone, that somebody deserves some basic dignity and respect, whether we ultimately agree with their published material or not. At a minimum, that requires reading the article, if not subsequently researching a bit more. Beyond that, it requires crafting responses of your own that do right by the author who invested the time and effort to create an article worthy of your comment – not “worthy” because you agree but “worthy” because you bothered to respond. Boy, all this bother! Why bother?
The Rhetorical WHY, itself, is a response not unlike what I suggest here – like anyone, I can’t cover it all in one go, but at the least, I can offer something more than a one-liner. The rest of you deserve that much, as I deserve likewise from the rest of you. So, in fact, it is about deserving: if one deserves, then all deserve – either no one is above any other, as far as it involves basic respect for human dignity, or we’re all of us bound for war, waged by all upon all.
For the record, this time I’m not trying to be ironic, though it might seem so now more than ever before. This time, it’s all too serious.
If people considered article & blog comments as I’ve tried to frame them here, as a matter of respect for human dignity, then comments – and public discourse, altogether – could be a whole lot different, and probably more constructive. Instead of comments, maybe people would compose entire articles of their own, which I remember is what Internet apologists used to boast: “The platform of the Internet is the great equalizer!” and “The Internet gives everyone a voice!” and “The Internet is democracy at its finest!” …that sort of thing. Shame that so many decide, instead, to use it superficially, far beneath both its potential as well as their own.
So, please, follow up on your own, comment and post, publish and be responsible. Contribute constructively. Most importantly, be thoughtful and thorough because that’s respectful of everybody else’s time and effort and bother. No one can cover every single detail, and every person has two cents to add of their own. But don’t be fooled by that miniscule metaphor – two cents refers to humility, so please make an effort to offer more than a reactive outburst.
Thanks, everybody, for leaving whatever considered comments you might have, and don’t let the end of this post be the end of your opinion.
“…a picture’s usually worth even more than the thousand words we commonly ascribe.”
The word “text” derives from Latin, texere, meaning to weave or fit together. For me, text connotes far more than just the printed word – photography, movies, music, sculpture, architecture, the list goes on and on. The Visual WHY offers a specific look at paintings, texts with no less substance and arguably far more aesthetic. But underpinning the textuality of art altogether is its human endeavour. And beyond weaving something together for the sake of weaving, weavers – artists, people – have a further end, communication. Artists across all media are still people with influences and motives for expressing themselves. Conjointly, texts of all kinds are plenty human: provocative and reflective. Whether rich and symbolic for a global audience, or doodled sketches for your own amusement, art is text, and text has purpose. As we try to understand it more thoroughly, we can’t help but raise the level of discourse. Who knows, someday maybe art will save the world…
WARNING! This post is an analysis and celebration of Joseph Heller’s novel, Catch-22, and it DOES contain PLOT SPOILERS. If you wish to read the novel for the first time, do not read this post.
“Give the first twelve chapters a chance” has long been my advice to anyone who asks about Catch-22, Joseph Heller’s modernist masterpiece that critiques the absurdity of the military during wartime. If you haven’t read the book, I will hardly spoil things by explaining how eagerly we witless first-timers set out to read such a lauded modern classic, only to be confronted by what might be the most frustrating paragon of show-versus-tell in existence. (However, I will be discussing spoiler details from here on, so be warned.) From the seemingly disparate chapter titles to the disjointed narrative, which repeatedly folds back upon itself, from a maddeningly mirthful plot device, which tempts you to toss the book aside and deny its existence, to an irresolute closing – if you make it that far – the book continually challenges readers to deduce what’s happening and piece together what’s happened. Toss in what seems like an endless cadre of characters, ranging from odder to oddest to perhaps not so odd, the book is a challenge, no question.
For seven years, I assigned this book as summer reading for returning seniors. Oh, how the students complained about those twelve chapters – excessive! pointless! irritating! – only to feel more aggrieved at hearing, “Exactly,” my necessary reply. Once the venting subsided – usually at least half the first lesson – we’d begin discussing why Heller’s book could only be written this way as compared to some more conventional, accessible way.
For one thing, we need to meet the protagonist, Yossarian, and understand his circumstances so that, at appropriate upcoming times, which of course will have already occurred, we won’t criticise but will instead favour him. To this end, the entire story is told out-of-sequence, opening apparently in media res during Yossarian’s hospital stay. We have character introductions and letter censoring, foreshadowing how words and language will be manipulated while characters will be isolated, alienated, and demeaned. Subsequently, we learn the logic of Catch-22 from Doc Daneeka. And that Snowden dies. If we’ve navigated the twelve opening chapters and lived to tell about it, we learn that Yossarian, originally a young, excited airman, once needed two passes over a target in order to bomb it successfully, which gets his crewmember, Kraft, killed. Yossarian is further distressed upon returning when he receives a medal for the mission. Meanwhile, Milo opens his syndicate. The tension of tedium, the injustice of fortune. The folly of command, the depravity of humankind. Capping the story is the gruesome account of Snowden’s death, the key incident that incites Yossarian’s fear and lands him in hospital, where we first meet him – naturally, Heller waits until the end to tell us the beginning.
Heller writes with an absurd, illogical narrative style that characterises Yossarian’s internal eternal predicament, wending its way through isolation, alienation, discord, misery, paranoia, fear, senselessness, deception, vice, cruelty, even rape and murder. Catch-22 being what it is, its victims have zero-chance to overcome because the antagonists are permitted to do whatever the protagonists are unable to prevent. All along the way, Heller has Yossarian wanting out of the military (fly no missions = live), and he continually ups the ante between Yossarian and all the disturbing confrontations and contradictions that antagonise him, from his enemies and his commanders to his acquaintances and his comrades. But ultimately, and most potently, he has Yossarian suffering from his own self-interest. As the narrative flits and tumbles about, in its own progressive way, Yossarian’s self-interest evolves or, better to say, devolves. What does evolve, inversely to self-interest, is his compassion as he gradually grows more concerned for the men in his squadron, and which by Chapter 40, “Catch-22,” has extended to all innocent people beset by oppression, prejudice, and exploitation. So when Colonel Cathcart’s promised deal to send him home safely, definitely, comes ironically (fittingly!) at the expense of the squadron, Yossarian ultimately recovers enough self-reliance to overcome his personal anguish but not enough to remand himself to the cycle of absurdity. Given Heller’s dispersed timeline, describing Yossarian’s character development as a narrative arc or an evolution is less accurate than the piecing together of a jigsaw or the unveiling of a secret.
Perhaps unsurprisingly, Yossarian’s instinct for self-preservation is the source of his personal torment. His despondency and disgust over the preponderance of all human self-interest finally turn Yossarian’s decision to go AWOL, at criminal risk but personal safety. That such a climax works is because readers – like Yossarian – are no longer fighting back but giving in, yet even then Heller offers no respite – the story ends ambiguously, leaving readers to satisfy their own vexation. Even so, I suspect that Heller appreciated John Chancellor’s life-imitating-art intiative as one inspired by more than a spirit of fandom. So where some characters have been subjects of compassion, others agents of absurdity, readers’ resultant responses have also undergone a perfectly natural evolution, mirroring Yossarian’s character development and culminating with his terrifying walk through Rome. The horrors of “The Eternal City,” in this light, are not only an essential but an inevitable piece in Heller’s plan.
Yossarian’s shall-we-say militant decision to desert is borne of Snowden’s ugly death during the Avignon mission, only a week after the death of Kraft and the award of Yossarian’s medal. Seeing Snowden’s innards spilling rudely from his body nauseates Yossarian and haunts him throughout the entire (or, from Yossarian’s perspective, for the rest of) the story. Yossarian, inset by Heller on behalf of soldiers as a protagonist, has no way of making things better. His futile effort at comfort, “There, there” (p. 166), is comically insincere for its honest helplessness, an understated shriek from all soldiers continually sent to face death – not death without context but without resonance. However, for Yossarian and his comrades, the context of sacrifice is all too irrationally clear: thanks very much. Catch-22. Soldiers face the dilemma of following orders that entirely devalue their very existence.
Participation as a soldier offends Yossarian to the core, yet it also helps him to reconcile his fear over death: “… man is matter,” finite, mortal and – without spirit – simply “garbage.” In fact, this sentence sums human worth as a blunt statement: “The spirit gone, man is garbage” (p. 440). Six words of sad, harsh consequence, war, no longer wearing a comic mask. The absolute phrase, a terse syntactical effect, annuls man’s significance – spirited briefly, gone abruptly, an empty corporeal body left over, garbage. Garbage is a harsh image – rotting flesh, buzzing flies, scum, residue, stench. Pessimism, cynicism, worthlessness. On such terms, one wonders whether anyone might willingly die to save themselves, as it were, another troubling revelation engineered by a masterpiece of unprosaic illogic. Yet even on this point, Heller’s genius is flawless. Haunting though it is, Snowden’s death gradually reveals to Yossarian the very path to life and safety that he has pursued ever since the opening chapter in the hospital – which is to say, ever since Snowden’s death drove him there in the first place.
This is why Heller refers to Snowden’s death, specifically his entrails, as a “secret” because to reveal it any earlier would be to end the novel. And he calls it Snowden’s “grim secret” to illustrate Yossarian’s suppressed mental anguish. Heller has Yossarian recall Snowden a number of times, each admitting more detail, each growing more vivid, each driving him a little closer to his final resolution. Heller’s portrayal of Yossarian’s traumatised memories in this way suggests the nightmarish flashbacks that people, particularly soldiers, endure following the horrors of war. His final flashback in Chapter 41, “Snowden”, is prompted when Yossarian wards off the mysterious stranger in – where else? – the hospital. It’s most revelatory for Yossarian – and readers, by extension – because, here at the end of his patchy, appalling flashbacks, he is finally secure enough to divine for himself – or is it to admit to us? – the grim secret found in Snowden’s entrails. In the same way, the climax is most revelatory for readers who – at the mercy of Heller’s dispersed narrative structure – have been made to wait until the closing, when the time is finally ripe.
To get there, we are dragged unwittingly by Heller down a path of frustrating sympathy, illogical absurdity, and agonising anticipation. By the time Yossarian is introduced (in the opening chapter!) censoring letters and conniving a way to escape the war, he is that much nearer to desertion than we can yet know. Certainly, Snowden will convince us to desert as surely as he convinces Yossarian, but that will happen later, after Heller has aggravated our tolerance and mottled our innocence. Heller must drag us down Yossarian’s agonising path, or else he places us at risk of passing premature judgment upon not merely his protagonist but his entire message. Finally, when the moment arrives that we gather full appreciation of Snowden’s death, we have all we need to share in the vindication of Yossarian’s desertion.
So here is our way to grasp the grim secret behind the novel’s dissembling structure as restlessly and imperturbably as Yossarian does: the root of conflict, Snowden’s death, can only occur at the end of Heller’s narrative path, not Yossarian’s. The story simply works no other way.
Have you seen this? This photo has been published via Twitter by The Humane League, an advocacy group who “[work] relentlessly to reduce animal suffering through grassroots education to change eating habits and corporate campaigns to reform farm animal treatment.” In broader respect, their aims relate to mine here on this blog – that is, to reach people by way of their decision-making in order to effect change in our (what I take to be cultural) behaviour. They post this photo on-line, where I’ve had it show up in my Facebook news feed after a friend “likes” it. Twice when it appeared, I posted my thoughts, which I share now for the third (and last) time.
The statement on the sign is clear enough, but what is the process behind enacting the words, specifically “we” and “use” and “leaves”? “We” who, which land owners, which legislators, in which jurisdictions, incentivized how, by whom, coordinated in what manner, measured by what instruments or methods, affirmed by which authorities… the list of questions goes on. The statement on the sign is clear enough, but the sought-for outcome seems way more complicated to achieve than simply eating less meat because Paul Rudd holds a sign.
How could any coordinated effort ever be done, any assurance that you not eating meat, and me not eating meat, and him, and her, and them, any of us… how could we ever know we were making an active difference versus just randomly taking turns not eating meat? On Mondays. Surely, if it were this easy… Meanwhile, the rest of the world who missed Paul Rudd’s signs and movies eats meat.
He ought, at the very least, to hold up a sign with instructions for organising or joining an effort to set aside land as a reserve. Wouldn’t it require financial incentives built in for whomever would otherwise use the land, i.e., to replace the revenue they were getting from this particular sort of agriculture? There’s one more word on the sign that is far too vague: “agriculture.” Specify… Wouldn’t changing the control of the resources, not the consumption, be a more directly effective approach? This ad seems to oversimplify, and that undermines whatever might be worthwhile about the issue.
But further, and maybe more troublesome, oversimplifying does little to flatter the ad’s proponents beyond portraying some collective feel-good wishing for a better world, which would seem to play right into the hands of anyone whom they’re disputing. Farms and land-use and pollution and economics and history are realities to be dealt with responsibly, that need intentional, incentivized discussion between however many various sides. Reality is life – decisions and consequences. If certain land-use can be proven ill-suited, or destructive, whatever the case, then approach with efforts on that basis, but don’t undermine the issue and waste valuable time and attention with fame-dropping. That must be very insulting to people who work hard and earn their livelihood farming, the very people who need to be engaged in the discussion.
It seems to me that employing (financially or colloquially) celebrity appeal as the method for touching an audience emotionally is most responsibly done when it’s also stabilized or held accountable by a detailed plan, like what roots do for plants, being a means of gathering water and nutrients as well as an anchored foundation. Emotions stirred up by reputation ought to be channelled or marshalled or else they could run rampant, and suddenly the whole message gets lost in the maelstrom – or maybe better to say, a new message takes hold. However, responsibility and effectiveness do not always converge.
This photo relies on [whomever]’s favour for a given actor – Paul Rudd, of all people, but it might have been anybody. So at least they chose a fairly peaceful, fun-loving actor and not someone more polarizing or controversial. Evidently, Paul Rudd consented to pose for this (or else hasn’t complained that he was photoshopped? …doesn’t matter, not the point), but in any case, The Humane League believed he’d appeal to the audience they sought. Doubtful they were seeking me! even though (a) I’ve always liked Paul Rudd’s acting and (b) I can sympathise with animal advocacy. But whomever they were seeking, they seem to rely upon the appeal of an actor to suffuse their ad with substance. And if I’m wrong on that point, if The Humane League can point to some ongoing program that addresses what I’ve raised, then this ad is not only a failure of wasted effort but unnecessarily provocative and irresponsible for what it might stir in spite of real programming.
The Humane League, professing that a “sense of purpose drives every action in our unrelenting march forward… ,” was not an organisation I ever knew prior to their ad showing up in my news feed. Despite their advocacy, they worry me – not about a march that’s unrelenting so much as a march that’s unchecked, which is why I bothered posting three times. I’m hoping to reach an audience, too, not with purpose merely sensed but more consequentially realised.